Pursue Christlike character in ordinary life
Shape conduct, relationships, work, and service around humility, love, purity, truth, and mercy.
An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.
Comparative atlas · Original English corpus · Evidence before conclusions
Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.
610 teachings found · Edition XXI
Shape conduct, relationships, work, and service around humility, love, purity, truth, and mercy.
Seek restored relationships through truth, justice, forgiveness, and noncoercive peacemaking.
Meet present needs while preserving ecological integrity and future generations' ability to meet their own needs.
Order choices toward shared flourishing.
Judge moral seriousness primarily by conduct rather than labels, declarations, or group identity.
Make the patient's health and well-being the physician's first professional consideration.
Treat the rescue of persons held in dangerous captivity as an urgent charitable and communal duty.
Treat moral precepts as continuing practices of self-examination and transformation.
Promote access to the highest attainable standard of physical and mental health.
Treat people across identities and nations as members of one human family deserving respect and inclusion.
Treat every person as possessing intrinsic spiritual worth and the capacity for constructive growth.
Treat every person as possessing equal spiritual worth and deserving respect.
Understand that persons, communities, species, institutions, and ecosystems affect one another.
Treat each person as possessing profound dignity, worth, and the capacity for moral and spiritual growth.
Treat humanitarian concern as a shared responsibility extending across borders and identities.
Repair relationships and institutions after violence.
Seek repair without requiring return to abuse.
Trace, freeze, return, or restore property derived from corrupt conduct.
Address commercial and social practices that create markets for trafficking and forced exploitation.
Avoid unnecessary consumption and disposal.
Decline participation in warfare when conscience and religious conviction prohibit killing or military service.
Avoid taking up weapons or joining institutions whose purpose requires killing or partisan warfare.
Follow a conscientious commitment to nonviolence and decline direct participation in warfare.
Support safe return to community after responsibility, repair, and risk reduction.
FIELD GUIDE · PURPOSE AND BOUNDARIES
World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.
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Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.
Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.
Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.
For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.
The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.