Reject abusive speech within the home
Do not normalize screaming, humiliation, threats, or degrading language in family relationships.
An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.
Comparative atlas · Original English corpus · Evidence before conclusions
Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.
610 teachings found · Edition XXI
Do not normalize screaming, humiliation, threats, or degrading language in family relationships.
Do not demean, exclude, or disadvantage persons merely because of age.
Do not offer, accept, solicit, or conceal bribes that compromise professional judgment.
Do not impose penalties that deny human dignity.
Advance religious convictions through truth, freedom, and persuasion rather than manipulation or force.
Do not isolate people from education, work, worship, housing, or civic life solely because of disability.
Avoid games and schemes in which hoped-for profit depends materially on the uncompensated loss of others.
Do not invoke tolerance to excuse violence, persecution, exploitation, or denial of equal rights.
Place divine and moral obligations above ethnic supremacy, militarized nationalism, or unconditional state loyalty.
Oppose racial hierarchy, inherited prejudice, discrimination, and the injustices they produce.
Do not harm or exclude people because of faith or nonbelief.
Do not intentionally inflict severe suffering for coercion or punishment.
Oppose arbitrary and unaccountable domination.
Build community through mutual respect, humility, open communication, and cooperative service.
Respond to human suffering based on need rather than nationality, religion, politics, or social status.
Do not discriminate in relief on the basis of nationality, race, religion, class, politics, or similar status.
Provide or cooperate in legitimate remedies when enterprises cause or contribute to harm.
Correct educational materials and practices that portray peoples or religions with contempt or collective blame.
Perform ordinary responsibilities while reducing possessiveness, egoism, and self-centered attachment.
Provide food, medicine, education, tools, rebuilding, and companionship after deprivation or disaster.
Acknowledge wrongdoing and change conduct.
Submit consequential biomedical research to competent, independent, and pluralistic ethical review.
Do not compel victims or offenders to participate in restorative dialogue.
Refuse participation in profound injustice through principled means.
FIELD GUIDE · PURPOSE AND BOUNDARIES
World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.
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Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.
Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.
Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.
For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.
The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.