Resolve family conflict without abuse
Use truthful and nonviolent means in household conflict.
An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.
Comparative atlas · Original English corpus · Evidence before conclusions
Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.
610 teachings found · Edition XXI
Use truthful and nonviolent means in household conflict.
Avoid or reduce harm to living beings and treat nonhuman life as morally significant.
Recognize and cooperate with genuine moral striving across religions, doctrines, nations, and social groups.
Do not dispossess peoples of lands and resources central to their survival and identity.
Protect the dignity and needs of older people.
Allow people to organize, meet, communicate, obtain resources, and cooperate lawfully in defense of human rights.
Honor legitimate emotional, physical, and relational limits.
Recognize that some moral and legal interests belong to peoples and communities collectively.
Permit workers and employers to negotiate working conditions through representative processes.
Include communities, knowledge holders, and affected peoples in decisions about the preservation and interpretation of heritage.
Do not impose sexual or physical contact without valid consent.
Recognize cultural pluralism while maintaining fundamental human dignity and rights.
Do not treat disability or human variation as grounds for diminished dignity.
Recognize the inherent value of living beings, species, ecosystems, and the interdependent community of life.
Do not threaten or retaliate against persons raising legitimate concerns about business impacts.
Recognize the moral worth of every person.
Recognize migrant workers and their family members as legal persons entitled to equal protection and remedy.
Seek genuine community consent before actions significantly affecting Indigenous lands, resources, or life.
Allow workers to organize peacefully and form or join representative organizations.
Allow people to revise beliefs through inquiry, experience, evidence, and conscience.
Cultivate faithful and mutually beneficial friendships.
Give special protection to persons and groups whose vulnerability increases the risk of exploitation or harm.
Recognize Indigenous authority concerning cultural objects, human remains, genetic resources, traditional knowledge, and cultural expression.
Recognize Indigenous peoples' authority to determine their political status and pursue their own development.
FIELD GUIDE · PURPOSE AND BOUNDARIES
World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.
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Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.
Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.
Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.
For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.
The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.