Protect community-defined development
Respect peoples' right to pursue their own visions of social, cultural, and economic development.
An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.
Comparative atlas · Original English corpus · Evidence before conclusions
Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.
610 teachings found · Edition XXI
Respect peoples' right to pursue their own visions of social, cultural, and economic development.
Keep private information received through a helping or spiritual relationship in sacred confidence.
Respond to abuse with safety, accountability, and appropriate professional or legal assistance.
Support communities' ability to sustain identity, institutions, practices, and memory.
Use fair procedures before imposing punishment or deprivation.
Fulfill duties of care, fidelity, and provision.
Respect the right not to profess, practice, finance, or submit to a religion.
Allow peaceful communities and organizations to form.
Avoid coercion in matters of ultimate belief.
Preserve expression while addressing direct harm and incitement.
Defend the right to believe, worship, teach, change belief, or decline belief without coercion.
Consider foreseeable effects of biomedical choices on future generations.
Safeguard genetic information from unauthorized disclosure, discrimination, and misuse.
Avoid speech and conduct that deliberately fracture communities of practice.
Safeguard personal health data and disclose it only with legitimate authority and proportionality.
Prevent violence, threats, discrimination, pressure, surveillance, or punishment directed at legitimate rights advocacy.
Do not separate Indigenous children from their families or communities through discriminatory or assimilationist policies.
Safeguard ceremonies, sacred sites, traditions, institutions, and spiritual relationships from suppression or desecration.
Respect Indigenous relationships to traditionally owned, occupied, used, or acquired lands, waters, and resources.
Preserve and revitalize languages as carriers of knowledge, identity, and community.
Support the transmission, revitalization, control, and responsible use of Indigenous languages and traditional knowledge.
Support the fullest personal freedom compatible with the equal rights and freedom of others.
Reduce deceptive synthetic content, impersonation, provenance loss, and manipulation of public knowledge.
Act prudently to protect people from grave harm.
FIELD GUIDE · PURPOSE AND BOUNDARIES
World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.
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Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.
Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.
Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.
For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.
The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.