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WORLD MORALS EDITION XXI

World Morals — a shared human inquiry

An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.

Comparative atlas · Original English corpus · Evidence before conclusions

A mapping is not a verified quotation. Workbook labels are preserved. An absent mapping does not mean rejection. We do not rank the moral worth of any system.
A glass globe connects manuscripts in a circular hall for studying world moral traditions — conceptual artwork
AI-generated conceptual artwork; not an application screenshot.
Moral teachings
610
Religious systems
52
Nonreligious systems
41
Source evidence rows
10620

Many traditions. One invitation to understand.

Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.

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610 teachings found · Edition XXI

M028 · Life, Violence and Peace

Do not retaliate excessively

Reject vengeance that exceeds justice.

46 / 93 systems mapped · 49.5%
Workbook confidence: Developing
M311 · Refugee Protection and Asylum

Do not return people to persecution

Do not expel or return a person to a territory where serious persecution or irreparable harm is reasonably feared.

6 / 93 systems mapped · 6.5%
Workbook confidence: Developing
M005 · Truth, Speech and Knowledge

Do not slander

Do not unjustly damage another person's reputation through false or reckless claims.

42 / 93 systems mapped · 45.2%
Workbook confidence: Developing
M461 · Jewish Mitzvot and Applied Justice

Do not stand idly by when another is endangered

Take reasonable action to rescue or protect a person facing serious and preventable harm.

10 / 93 systems mapped · 10.8%
Workbook confidence: Developing
M041 · Property, Work and Economic Justice

Do not steal

Do not take property, labor, credit, data, or resources without consent.

47 / 93 systems mapped · 50.5%
Workbook confidence: Developing
M446 · Soto Zen Precept Ethics

Do not surrender to destructive anger

Recognize anger without allowing it to govern speech, judgment, or harmful action.

3 / 93 systems mapped · 3.2%
Workbook confidence: Developing
M007 · Truth, Speech and Knowledge

Do not use harsh or degrading speech

Avoid speech intended to humiliate, dehumanize, or needlessly wound.

40 / 93 systems mapped · 43.0%
Workbook confidence: Developing
M206 · Medical and Research Ethics

Do not use medical knowledge for abuse

Never apply clinical knowledge to torture, coercion, persecution, or violations of human rights.

11 / 93 systems mapped · 11.8%
Workbook confidence: Developing
M386 · Tolerance, Pluralism and Peace Education

Educate against prejudice and resentment

Teach history, ethics, and civic understanding in ways that reduce inherited hatred and stereotyping.

12 / 93 systems mapped · 12.9%
Workbook confidence: Developing
M144 · Community, Education and Spiritual Responsibility

Educate all persons

Promote broad access to learning.

38 / 93 systems mapped · 40.9%
Workbook confidence: Developing
M116 · Family, Sexuality and Relationships

Educate children morally

Teach responsibility, compassion, truthfulness, and wisdom.

55 / 93 systems mapped · 59.1%
Workbook confidence: Developing
M545 · Brahma Kumaris Spiritual Values

Educate for peace, truth, purity, and nonviolence

Treat moral and spiritual values as essential dimensions of education alongside professional competence.

8 / 93 systems mapped · 8.6%
Workbook confidence: Developing
M368 · Moral Character and Spiritual Qualities

Elicit the best in others

Act in ways that encourage fairness, kindness, responsibility, and ethical growth in other people.

7 / 93 systems mapped · 7.5%
Workbook confidence: Developing
M255 · Labor Rights and Decent Work

Eliminate forced labor

Do not compel work through threats, coercion, captivity, debt bondage, or confiscation of identity documents.

6 / 93 systems mapped · 6.5%
Workbook confidence: Developing
M257 · Labor Rights and Decent Work

Eliminate workplace discrimination

Provide equal treatment in employment and occupation without unjust discrimination.

9 / 93 systems mapped · 9.7%
Workbook confidence: Developing
M449 · Soto Zen Precept Ethics

Embrace and sustain wholesome conduct

Actively cultivate beneficial habits instead of defining morality only by prohibitions.

3 / 93 systems mapped · 3.2%
Workbook confidence: Developing
M229 · Disability, Accessibility and Inclusion

Enable accessible communication

Provide information in usable formats and support alternative communication methods.

4 / 93 systems mapped · 4.3%
Workbook confidence: Developing
M524 · Nichiren Buddhist Human Revolution

Encourage others toward hope and growth

Support people in recognizing their capacity, dignity, and ability to overcome suffering.

4 / 93 systems mapped · 4.3%
Workbook confidence: Developing
M568 · ISKCON Vaishnava Ethical Discipline

Engage in honest occupation

Support oneself and one's dependents through work that is truthful, lawful, and ethically responsible.

4 / 93 systems mapped · 4.3%
Workbook confidence: Developing
M221 · Disability, Accessibility and Inclusion

Ensure accessibility

Remove physical, informational, communication, digital, and institutional barriers to participation.

7 / 93 systems mapped · 7.5%
Workbook confidence: Developing

Provenance: Universal Moral Code — Statistical Atlas, Edition XXI. Names, definitions and source anchors are preserved verbatim. This atlas describes its corpus, not all beliefs or practices worldwide.

FIELD GUIDE · PURPOSE AND BOUNDARIES

World Morals: practical use and context

World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.

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A glass globe connects manuscripts in a circular hall for studying world moral traditions — conceptual artwork
Application artwork reused from its publication image family. The interactive interface is above.

Start with a teaching, then follow its evidence

Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.

Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.

A careful comparative reading exercise

Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.

For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.

Coverage is not a ranking of traditions

The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.