Do not respond to sincere apology with vindictiveness
When safety and justice permit, receive genuine repentance without clinging to revenge.
An interactive atlas of moral teachings across the world's religious and secular traditions — from ancient scriptures to modern ethics.
Comparative atlas · Original English corpus · Evidence before conclusions
Find a teaching, follow its source anchors, and explore common ground without erasing differences. Every number describes only the systems represented in this edition.
610 teachings found · Edition XXI
When safety and justice permit, receive genuine repentance without clinging to revenge.
Reject vengeance that exceeds justice.
Do not expel or return a person to a territory where serious persecution or irreparable harm is reasonably feared.
Do not unjustly damage another person's reputation through false or reckless claims.
Take reasonable action to rescue or protect a person facing serious and preventable harm.
Do not take property, labor, credit, data, or resources without consent.
Recognize anger without allowing it to govern speech, judgment, or harmful action.
Avoid speech intended to humiliate, dehumanize, or needlessly wound.
Never apply clinical knowledge to torture, coercion, persecution, or violations of human rights.
Share knowledge, guidance, and assistance when doing so is appropriate and beneficial.
Teach history, ethics, and civic understanding in ways that reduce inherited hatred and stereotyping.
Promote broad access to learning.
Teach responsibility, compassion, truthfulness, and wisdom.
Treat moral and spiritual values as essential dimensions of education alongside professional competence.
Act in ways that encourage fairness, kindness, responsibility, and ethical growth in other people.
Do not compel work through threats, coercion, captivity, debt bondage, or confiscation of identity documents.
Provide equal treatment in employment and occupation without unjust discrimination.
Actively cultivate beneficial habits instead of defining morality only by prohibitions.
Provide information in usable formats and support alternative communication methods.
Remove barriers to civic, cultural, educational, and community participation.
Support people in recognizing their capacity, dignity, and ability to overcome suffering.
Create conditions for offenders to understand impact, accept responsibility, and make amends.
Support oneself and one's dependents through work that is truthful, lawful, and ethically responsible.
Remove physical, informational, communication, digital, and institutional barriers to participation.
FIELD GUIDE · PURPOSE AND BOUNDARIES
World Morals is a source-oriented atlas for readers comparing moral teachings across religious and secular traditions. It provides ways to explore a finite corpus while keeping the difference between a recorded mapping and independently verified evidence visible.
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Choose a teaching or a system rather than beginning with a universal conclusion. Read its definition and source basis, then inspect the associated mappings. Open the source and methodology views to understand how a relationship entered the corpus. A label such as official source or specific anchor describes a record’s provenance category; it is not a substitute for reading the cited passage in context.
Use the comparison lab and matrix to formulate questions. Shared mappings may suggest a topic worth investigating, while differences may reflect wording, edition coverage or research gaps. Neither a checked cell nor an empty cell establishes what every adherent believes or how a whole society behaves.
Select a familiar moral theme and compare its records across two systems. Write down the source labels, what has actually been quoted and what remains a summary. Follow the source references before drawing a conclusion. Record a disagreement or missing passage as an open research issue rather than filling the gap with an attractive generalization.
For a classroom discussion, separate three questions: what the dataset records, what a primary text says, and how people interpret or practice it. The atlas directly organizes the first question. The other two need contextual reading, historical scholarship and, where appropriate, the voices of the communities being discussed.
The corpus is an edition with explicit scope and unresolved research statuses. Counts describe records and relationships, not moral superiority, global prevalence or the completeness of a tradition. Geographic and historical displays disclose where research is missing. English source material remains in its original language even when navigation and explanatory interface copy are Spanish.